"The truly guilty, being the source of the problem, are those who choose to have animals without choosing to do so in a morally responsible way. That way would be to recognize the value inherent in the life of an animal and to actively respect it, to take charge of its reproduction, to recognize that to take in an animal is to take on a relationship of commitment for his or her lifetime. When we achieve that vision, the killing simply stops."I try very hard to keep my mind open when I come up against ideas my brain hates. On the one hand, I can hardly disagree with the idea of people owning pets "in a morally responsible way". (While we're at it, how about everyone consuming the Earth's natural resources in a morally responsible way. And raising children in a morally responsible way. Etc.) But on the other hand, I have to ask if there is one widely agreed upon morally responsible way to own pets. I don't think there is. In fact, one of the tragedies of life is that every one of us believes he is a pretty good fellow all around. (I could say almost everyone if you want to include the rare few who know their actions are evil but choose to be that way.)
If we look at the specifics of the morally responsible way to own pets offered by the author, we are faced with many questions.
- "Recognize the value inherent in the life of an animal" - This will clearly mean different things to different people. A farmer raising a pig for food will regard that animal as having value, as will a dog fighter regard his dog, and an apartment dweller regard his cat.
- "Take charge of its reproduction" - In the case of someone who breeds his dogs as often as physically possible for the purpose of selling the puppies - he has taken charge of the reproductive aspects of the animals. Likewise with the owner who neuters his dog before the animal ever reproduces. Perhaps the intended meaning will become clearer later in the book, I don't know.
- "Take on a relationship of commitment for his or her lifetime" - Does this mean every owner must keep every pet he takes on, even if his life circumstances change so significantly as to make keeping the pet impossible? If the owner screens prospective buyers and rehomes his pets when necessary, has he failed to meet his moral obligations?
And someone will work at one of those shelters and believe it is a "kindness" or a "necessity" to kill a healthy/treatable pet. When we have replaced all of those shelter workers with compassionate people who embrace the idea of no kill, when every community has implemented the No Kill Equation, when we stop blaming the public for the atrocity of killing shelter pets, when we learn to judge less and understand more - then the killing will stop. Not in a fantasy world but in real life. Not in some distant future but in our lifetime. It could happen today. We are a humane society and a no kill nation of pet lovers. Join us.
2 comments:
i'm going to play devils advocate here, as i haven't read the book, but i find the nokill movement just as utopian as the snippet you posted. without dreams and goals to accomplish them, how can anyone achieve anything? I see winograd et al as posing challenges and some very difficult (i.e. utopian) steps to get there.
also, i'm curious if you've read further- your objections to Brestrup's points seem to be questions of relativism- does he discuss that? of course pet ownership means different things to different people, as do all of the points you question. on the other hand, just as the "bill of human rights" seeks to find a "bottom line"- i wonder if he sort of finds a lowest common denomoniator that everyone can agree on and build from there?
curious if as you move on, the book seems worth reading!
The disconnect for me is people say "The lousy owner let his dog end up in the shelter."
and then
"If only the owner cared as much for dogs as I do I wouldn't have to kill it."
HUH? How come pet owners are held to a higher moral standard than the people charged with their care are? My tax dollars are paying the salaries of these people that are supposed to CARE for my pet if it gets lost. But somehow, society has decided its ok to be immoral if its someone else's dog.
People are responsible for THEIR OWN ACTIONS - whether its the owner or those charged with their care at any point.
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